alternativni oblici obrazovanja
alternativni životni stilovi i otpor u svakodnevnici
avangarda, neoavangarda
cenzura
demokratska opozicija društveni pokreti državni nadzor
etnički pokreti
feministički pokret
film filozofski/teoretski pokreti glazba
iseljeništvo/egzil
kazalište i izvedbene umjetnosti
književnost i književna kritika kritička znanost
lijepe umjetnosti
manjinski pokreti
mirovni pokreti nacionalni pokreti narodna kultura
nezavisno novinarstvo
omladinska kultura partijski disidenti
pokreti za ljudska prava
popularna kultura
preživjele žrtve progona autoritarnih/totalitarnih režima
prizivatelji savjesti
samizdat i tamizdat
studentski pokreti umjetnosti novih medija underground kultura
vizualne umjetnosti
vjerski aktivizam zaštita okoliša
znanstvena kritika
crteži i karikature
film
fotografije
glasovne snimke
glazbene snimke
grafike memorabilije
namještaj
odjeća ostala umjetnička djela
ostalo
pravna i/ili financijska dokumentacija predmeti primijenjene umjetnosti publikacije rukopisi
rukotvorine siva literatura
skulpture
slike tehnička oprema video snimke
Ostavština hrvatsko-američkoga sociologa Dinka Tomašića nalazi se u Institutu Hoover pri američkom Sveučilištu Stanford. Temama i kronologijom pokriva Tomašićev javni rad nakon Drugoga svjetskog rata kada je kao politički emigrant živio u Sjedinjenim Američkim Državama. Zbirka najvećim dijelom svjedoči o Tomašićevim sociološkim istraživanjima u kojima se kritički odnosio prema političkim i društvenim fenomenima poslijeratnoga komunističkog društva u Hrvatskoj i Jugoslaviji. Temeljna teza Tomašićevih radova jest da je revolucionarna preobrazba društva i rast moći partijske države uništila politički, ekonomski, društveni i kulturni pluralizam u javnom životu jugoslavenskih naroda. Na temelju svojih socioloških pristupa uz korištenje rezultata etnologije i antropologije izvorištem jugoslavenske revolucije smatrao je dinarsku kulturu u pasivnim krajevima gdje je partizanski pokret imao najjače uporište (Crna Gora, Dalmacija, Lika, Bosna i Hercegovina).
Leipzig was not only scene to the Monday Demonstrations of autumn 1989 that spread across the GDR and brought the regime to collapse, but also home to numerous youth, peace, environmental and human rights groups. The Civic Movement Archive in Leipzig houses the largest collection of documents relating to the histories of these groups.
The collection commemorates the life and historical documents collected by György Krassó, who was a significant figure of the Hungarian democratic opposition in the 1960-1980s. In his political dissident, Krassó was the founder of the Hungarian October Free Press Information Bureau in London. Its documents are a rich source on the late socialist period and the regime change in Hungary.
The collection includes the documents of the Danube Circle Association, which was a non-governmental organization in opposition to the government’s project to construct a River Barrage Dam near Nagymaros (Hungary) in the 1980s. The Danube Circle movement tried to prevent the construction of the dam with samizdats, public debates, and protests. The Circle was one of the new types of alternative movements, which expanded the base of the “traditional” intellectual opposition.
Doina Cornea was a leading dissident in communist Romania, who started by criticising the educational and cultural policies of Ceaușescu’s regime and issuing some modest samizdat materials, and ended up as the driving force behind several collective actions against the arbitrary actions of Ceaușescu’s regime and the trigger of the most significant transnational network in defence of the Romanian villages menaced with destruction by the regime. Accordingly, the Doina Cornea Ad-Hoc Collection at CNSAS constitutes one of the largest collections of documents referring to one single individual and includes not only records created by the secret police while trying to counter her actions, but also materials confiscated as evidence of those actions.