alternativni oblici obrazovanja
alternativni životni stilovi i otpor u svakodnevnici
avangarda, neoavangarda
cenzura
demokratska opozicija društveni pokreti državni nadzor
etnički pokreti
feministički pokret
film filozofski/teoretski pokreti glazba
iseljeništvo/egzil
kazalište i izvedbene umjetnosti
književnost i književna kritika kritička znanost
lijepe umjetnosti
manjinski pokreti
mirovni pokreti nacionalni pokreti narodna kultura
nezavisno novinarstvo
omladinska kultura partijski disidenti
pokreti za ljudska prava
popularna kultura
preživjele žrtve progona autoritarnih/totalitarnih režima
prizivatelji savjesti
samizdat i tamizdat
studentski pokreti umjetnosti novih medija underground kultura
vizualne umjetnosti
vjerski aktivizam zaštita okoliša
znanstvena kritika
crteži i karikature
film
fotografije
glasovne snimke
glazbene snimke
grafike memorabilije
namještaj
odjeća ostala umjetnička djela
ostalo
pravna i/ili financijska dokumentacija predmeti primijenjene umjetnosti publikacije rukopisi
rukotvorine siva literatura
skulpture
slike tehnička oprema video snimke
Zbirka „Slučajni prolaznik“ bosanskohercegovačkog konceptualnog umjetnika Brace Dimitrijevića sastoji se od osam fotografija i dva plakata (portreta) nastalih 1971. godine u Zagrebu i Beogradu. Fotografije i plakati (portreti) temeljni su dio triju njegovih performansa iz serije „Slučajni prolaznik“ izvedenih u Jugoslaviji. Riječ je o subverzivnim performansima u kojima autor na javne površine, inače namijenjene rukovodiocima, vješa portrete slučajnih prolaznika – time dovodeći u pitanje uvriježene obrasce komunikacije u javnome prostoru jedne socijalističke države.
Zsuzsanna Erdélyi’s collection was the outcome of an unanticipated event in socialist Hungary. The ethnographer and her colleague Sándor Bálint created a collection of objects pertaining to Catholic folk practices in the mid-1970s with the public support of Cardinal László Lékai and the Catholic press. The survival of a significant number of private religious objects during the communist era demonstratd that many citizens lived active spiritual lives and cultivated the heritage of their parents and grandparents, despite the government prohibition against religion.
The items in Rudolf Sikora’s personal collection are important because of the value they acquired through their connection between the original artistic happenings and the meaning they were given in relation to normalisation-era policies. Their reference to the avant-garde were seen as oppositional, and this fact influenced Sikora’s further activities as well as the entire group of artists commenting on and creating works with similar themes, such as environmental issues. The collection was created gradually since 1970, particularly from the time of a so-called Open atelier in his appartement on Tehelná street in Bratislava (19 December 1970). Although the pieces in his personal collection are only a fraction of his artistic production, for the majority of this was recently acquired by the Slovak national gallery, they still have significant value.
The aim of the C³ video archive is the complete compilation, preservation, cataloguing, archiving and digital transfer of Hungarian video art. Primarily, it was visual artists who began to experiment with this difficult-to-access (due to state control) medium in the second half of the 1970s. Their endeavours were not institutionally supported, with the exception of a few independent workshops. The archive aims to preserve these technologically unstable materials (earlier considered radical approaches to the moving image) in digital format, and, based on research, to make them available in their historical and international context.